By Shahnaz Khan
Shahnaz Khan provides the voices of Muslim girls on how they build and maintain their Islamic identification. Khan interviewed fourteen Muslim girls approximately their feel of strength, authenticity and position. Her serious research demanding situations the Western notion of Islam as monolithic and static.
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Extra resources for Aversion and Desire: Negotiating Muslim Female Identity in the Diaspora
Modernists ar- Negotiating the Third Space / 7 gued that ijtehad had been used in the past in pre-colonial Muslim societies and could be used again so that reform would proceed within an Islamic frame. A major problem with modernist vision of reform was its dismissal of the structural effects of colonialism not only during colonization but also long after the former colonies had achieved political independence. Although modernists were concerned with getting their message across to the people whose conditions their reforms were to affect, they were also interested in challenging the arguments of European Orientalists and in reaching European readers (Davis 1987).
For each of the women interviewed, being a Muslim meant a different reality, both in terms of their understanding of Islam and in the daily practices of their lives. Although discursive determinations of Muslim femaleness do not describe their day-to-day reality, individual Muslim women inevitably confront predetermined codes and signifiers and the contradictions contained within them. These women must face not only ambivalent forms of knowledge about themselves but also their own ambivalent responses to that knowledge.
In ethnographic descriptions of various Muslim communities we are presented with idealized norms through which the conduct of females is much more circumscribed than that of males. In these accounts females are frequently required to stay within predetermined parameters, while males are able to transgress them with little or no repercussions. For many young women, particularly professional women, the double standard within their families and communities is difficult to accept (Haddad and Smith 1996).
Aversion and Desire: Negotiating Muslim Female Identity in the Diaspora by Shahnaz Khan