By Margaret A. Simons
In a compelling chronicle of her seek to appreciate Beauvoir's philosophy within the moment intercourse, Margaret A. Simons bargains a special viewpoint on BeauvoirOs wide-ranging contribution to twentieth-century inspiration. She info the invention of the origins of Beauvoir's existential philosophy in her handwritten diary from 1927; uncovers facts of the sexist exclusion of Beauvoir from the philosophical canon; finds proof that the African-American author Richard Wright supplied Beauvoir with the theoretical version of oppression that she utilized in the second one intercourse; exhibits the impact of the second one intercourse in reworking Sartre's philosophy and in laying the theoretical foundations of radical feminism; and addresses feminist problems with racism, motherhood, and lesbian identification. Simons additionally attracts on her adventure as a WomenOs Liberation organizer as she witnessed how ladies used the second one intercourse in defining the rules of radical feminism. Bringing jointly her paintings as either activist and pupil, Simons deals a hugely unique contribution to the renaissance of Beauvoir scholarship.
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Additional info for Beauvoir and The Second Sex: Feminism, Race, and the Origins of Existentialism
I am not saying this now from any mawkish kind of remorse. And, indeed, I could never endure say- 64 DOSTOEVSKY ing, "Forgive me, Papa, I won't do it again," not because I am incapable of saying that-on the contrary, perhaps just because I have been too capable of it, and in what a way, too! As though of design I used to get into trouble in cases when I was not to blame in any way. That was the nastiest part of it. At the same time I was genuinely touched and penitent, I used to shed tears and, of course, deceived myself, though I was not acting in the least and there was a sick feeling in my heart at the time .
As though he would say: "I am worrying you, I am lacerating your hearts, I am keeping everyone in the house awake. Well, stay awake then, you, too, feel every minute that I have toothache. I am not a hero to you now, as I tried to seem before, but simply a nasty person, an impostor. Well, so be it, then! I am very glad that you see through me. It is nasty for you to hear my despicable moans: well, let it be nasty; here I will let you have a nastier flourish in a minute . . " You do not understand even now, gentlemen?
Then I should be able to calculate my whole life for thirty years beforehand. In short, if this could be arranged there would be nothing left for us to do; anyway, we should have to understand that. And, in fact, we ought unwearyingly to repeat to ourselves that at such and such a time and in such and such circumstances nature does not ask our leave; that we have: got to take her as she is and not fashion her to suit our fancy, and if we really aspire to formulas and tables of rules, and well, even...
Beauvoir and The Second Sex: Feminism, Race, and the Origins of Existentialism by Margaret A. Simons