By Laurie Brink, Deborah Green (eds.)
The differences and similarities between Roman, Jewish, and Christian burials delivers proof of social networks, kinfolk lifestyles, and, probably, spiritual sensibilities. Is the Roman improvement from columbaria to catacombs the results of evolving spiritual identities or just an issue of a metamorphosis in burial models? Do the fabric is still from Jewish burials facts an adherence to old customs, or the variation of rituals from surrounding cultures?Â What Greco-Roman funerary pictures have been taken over and baptized as Christian ones? The solutions to those and different questions require that the fabric tradition be seen, at any time when attainable, in situ, via a number of disciplinary lenses and in mild of historical texts. Roman historians (John Bodel, Richard Saller, Andrew Wallace-Hadrill), archaeologists (Susan Stevens, Amy Hirschfeld), students of rabbinic interval Judaism (Deborah Green), Christian historical past (Robin M. Jensen), and the hot testomony (David Balch, Laurie verge of collapse, O.P., Margaret M. Mitchell, Carolyn Osiek, R.S.C.J.) engaged in a study journey to Rome and Tunisia to enquire imperial interval burials first hand. Commemorting the lifeless is the results of a 3 yr scholarly dialog on their findings.
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Additional info for Commemorating the Dead: Texts and Artifacts in Context: Studies of Roman, Jewish and Christian Burials
Noy, Jewish Inscriptions, 2: 1–172, includes 202 inscriptions and 56 fragments with letters or symbols. Leon, Jews, 74, recorded 206 inscriptions. History of Catacomb Archaeology 33 inscription64 was the well-known Esquiline agger (as generally agreed upon by scholars), a search should be made for Jewish cemeteries on the Via Tiburtina or Via Nomentana. True to de Rossi’s prescience, more than fifty years later Jewish catacombs were discovered under the Villa Torlonia on the Via Nomentana. In 1919 the Prince of Torlonia,65 who was also a senator, financed excavations under the technical direction of engineer Agostino Valente, assisted by the Roman Soprintendenza of excavations, represented by Roberto Paribeni.
73 What effect might privatization have on the Jewish catacombs, which have received limited attention since they have been in the hands of the Italian state since the revision of the Concordat in 1984? A recent restoration project for the Villa Torlonia, which included the construction of an underground parking lot near the villa, did not include any consideration of the Jewish catacombs located under the villa. 74 The International Council on Museums and Sites recently reported on the risk to cultural heritage when some “sites are not given the same priority as other examples of archaeological heritage, because they are manifestations of particular historical periods or cultures.
The household servants (famuli ) and the usual crowd of attendants are present for the obsequies, and for the regular rituals of celebratory meals. … domus ista, domus! quis triste sepulcrum/dixerit? … It is a house, a true house. Who could call it a sad sepulchre? 2 It is not the shape of the tomb, so much as its activity which provokes his outburst: the crowd of atten1 2 I am grateful to all my fellow participants for stimulation and discussion, and in particular to my discussants, Brandon Cline and Young-Ho Park.
Commemorating the Dead: Texts and Artifacts in Context: Studies of Roman, Jewish and Christian Burials by Laurie Brink, Deborah Green (eds.)