By Friedrich Nietzsche
ISBN-10: 0191517798
ISBN-13: 9780191517792
ISBN-10: 019283228X
ISBN-13: 9780192832283
Ecce Homo is an autobiography like no different. intentionally provocative, Nietzsche subverts the conventions of the style and pushes his philosophical positions to combative extremes, developing a genius-hero whose lifestyles is a chronicle of incessant self-overcoming. Written in 1888, a number of weeks ahead of his descent into insanity, the e-book passes less than evaluation all of Nietzsche's earlier works in order that we, his ''posthumous''readers, can eventually comprehend him, on his personal phrases. He reaches ultimate reckonings together with his many enemies, together with Richard Wagner, German nationalism, ''modern men'' normally, and chiefly Christianity, proclaiming himself the Antichrist. Ecce Homo is the summation of a rare philosophical profession, a final nice testomony to Nietzsche's will.
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Extra resources for Ecce Homo: How One Becomes What One Is
Sample text
People and things get intrusively close, experiences affect you too deeply, memory is a festering wound. —The invalid has only one great remedy for it—I call it Russian fatalism, that fatalism without rebellion with which a Russian soldier who starts finding the campaign too hard finally lies down in the snow. Not taking, taking on, taking in anything at all any more—no longer reacting at all... The great good sense about this fatalism (which is not always just courage unto death), what makes it life-preserving amidst the most lifethreatening of circumstances, is the reduction of the metabolism, the slowing of its rate, a kind of will to hibernation.
Nietzsche (Oxford and New York: Oxford University Press, 2001). Schacht, Richard, Nietzsche (London and Boston: Routledge & Kegan Paul, 1983). Sedgwick, Peter R. ), Nietzsche: A Critical Reader (Oxford and Cambridge, Mass: Blackwell, 1995). , Friedrich Nietzsche and the Politics of Transfiguration, 3rd edn. (Urbana and Chicago: University of Illinois Press, 2000). ’, trans. Alberto Toscano, Pli, 11 (2001), 1–12. boundary 2, 9/3 and 10/1 (Spring/Fall 1981): ‘Why Nietzsche Now? A boundary 2 Symposium’, subsequently republished as Daniel T.
If anything at all needs to be counted against being ill, being weak, then it is the fact that in that state the true healing instinct, in other words the instinct for defence and weapons in man, is worn down. You cannot get rid of anything, you cannot cope with anything, you cannot fend anything off—everything hurts you. People and things get intrusively close, experiences affect you too deeply, memory is a festering wound. —The invalid has only one great remedy for it—I call it Russian fatalism, that fatalism without rebellion with which a Russian soldier who starts finding the campaign too hard finally lies down in the snow.
Ecce Homo: How One Becomes What One Is by Friedrich Nietzsche
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