Download Euthanasia - The Good Death Controversy in Humans and by J. Kure PDF

By J. Kure

ISBN-10: 9533072601

ISBN-13: 9789533072609

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Extra resources for Euthanasia - The Good Death Controversy in Humans and Animals

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77 A theoretical handbook for racial hygiene is the study by F. ). 78 The eugenic euthanasia as it was practised during the Nazi period is only mentioned here. For more detailed account see Michalsen & Reinhart (2006) and Vermaat (2002). 75 76 24 Euthanasia – The “Good Death” Controversy in Humans and Animals only mercy in life and it would be inhuman to deny such mercy to a person in a medically desperate situation. ” (Art. 4, European Charter of Fundamental Rights, 2000) The act of mercy, avoiding any further suffering caused by advanced medical technology, has been discussed in the context of withholding and withdrawing treatment.

All cases of social euthanasia would come under this model. This concept was influential in Antiquity; in Modern Times it has been used in the period between 1870 and 1939. This form of euthanasia was in fact the elimination of persons suffering from serious incurable diseases and from physical or mental handicaps. g. in Germany by the Law for the Prevention of Hereditarily Diseased Offspring from the year 1933). 5. Involuntary termination of life of “unfit” people (based on genetics or race). A specific example for this type of good death is the eugenic euthanasia as it was practiced under the Nazi regime during World War II.

The doctrine establishing an important moral difference between “commission” and “omission”, between “active” and “passive”, between “ordinary means” and “extraordinary means” became useless and misleading when applied to euthanasia as it was understood in the 1970s and 1980s (Husak, 1980; Jonsen, 1998; Kamm, 1994; Walton, 1976). It follows that in one case, euthanasia is sometimes permissible, while in another case always forbidden. This doctrine, based on the distinction between act (commission) and omission, and adopted by the American Medical Association in 1973, was very soon challenged, as this would lead to decisions on life and death being made on morally irrelevant grounds (Rachels, 1975), at present not recognized by most philosophers.

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Euthanasia - The Good Death Controversy in Humans and Animals by J. Kure


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