By Kierkegaard, Søren; Mooney, Edward F.; Kierkegaard, Søren
ISBN-10: 1441128824
ISBN-13: 9781441128829
ISBN-10: 1441146326
ISBN-13: 9781441146328
ISBN-10: 1441190341
ISBN-13: 9781441190345
Noted Kierkegaard student Edward Mooney publications the reader in the course of the significant subject matters of the Danish philosopher's lifestyles and suggestion. each one bankruptcy frames a impressive factor, frequently encapsulated in a quick passage from Kierkegaard, and pursues it at once and deeply.
Kierkegaard speaks to our desire for self-understanding, our have to negotiate the tensions among strangely sophisticated capacities for communique and strangely effortless descent into clichés and banality. The bankruptcy of this e-book keep on with and re-animate Kierkegaard's wonderful and funny discussions of dying and authenticity, of the maternal and paternal in religion and self-transformations, of self-deception and obsessive judgmentalism, of affection and the hunt for reliable facilities, of subjectivity as refinement of responsiveness to others, the area, and all we will price. those evocative explications goal to check his stride in monitoring deep human issues that circumvent educational and cultural pigeonholes. Like Hamlet, Kierkegaard offers us a "poem limitless" that's open to never-ending mirrored image. Mooney's goal is to deliver his matchless impulse and aspiration once again alive.
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Extra resources for Excursions with Kierkegaard : others, goods, death, and final faith
Example text
His impressive longevity through various resuscitations rests partly on the power of his texts, available first in Danish only, and now translated into every major language. It rests also on ready ears and eyes, distant in time and space from Copenhagen, on those who find a living core in him, even as he brings their eyes and ears alive. This mutual fit of writer’s and reader’s needs is testament to a kind of pervasive and primal communicative mutuality. Miguel de Unamuno discovers Scandanavian writers who can speak to him: first Henrik Ibsen and then Kierkegaard.
Charles Taylor’s influential “Responsibility for Self” appeared in 1976, just a few years after Harry Frankfurt’s “Freedom of the Will and the Concept of a Person” (1971). 21 These essays begin an groundswell of interest in On Self, Others, Goods, and Final Faith 33 personhood, love, care, and a self that reflects on itself, its ideals, and its responsibility toward others – and acts in light of these. This brings Kierkegaard on stage at the center of Anglophone philosophy. 22 While the literature related to the “Frankfurt-Taylor” unraveling of “selfhood” is now enormous, Kierkegaard citations are relatively sparse.
That would leave in darkness the self doing the holding and observing. ” Socratic self-knowledge, and the variant Kierkegaard would hold, has to be a matter of sensing which experiences claim one, getting confident in one’s intimacy with those claims, pledging them as one’s own, and having one’s actions be faithful to that pledge. Self-knowledge is not propositional. It doesn’t rest on knowing “these truths to be self-evident” (or otherwise justified). Self-knowledge seems more like a species of contact, tactile, or visceral knowledge, knowing our way with our experience, and then having trust in it, standing by it, having it morph into a pledge or promise.
Excursions with Kierkegaard : others, goods, death, and final faith by Kierkegaard, Søren; Mooney, Edward F.; Kierkegaard, Søren
by Anthony
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