By Fionola Meredith
ISBN-10: 0230504337
ISBN-13: 9780230504332
ISBN-10: 134952252X
ISBN-13: 9781349522521
ISBN-10: 4720043054
ISBN-13: 9784720043059
This booklet charts and demanding situations the bruising impression of post-Saussurean inspiration at the different types of expertise and self-presence. It makes an attempt a reappropriation of the class of lived adventure in discussion with poststructuralist pondering. Following the perception that mediated subjectivity don't need to suggest alienated selfhood, Meredith forwards a postmetaphysical version of the experiential according to the interpenetration of poststructuralist pondering and hermeneutic phenomenology. in view that poststructuralist ways in feminist concept have frequently positioned women's lived studies 'under erasure', Meredith makes use of this hermeneutic/deconstructive version to aim a rehabilitation of the singular 'flesh and blood' woman existent.
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Additional info for Experiencing the Postmetaphysical Self: Between Hermeneutics and Deconstruction
Sample text
Lacan asserts that the initial apprehension of selfhood (the mirror image) is rooted in misrecognition: it consists of an imaginary identification of the subject with ‘that which is not itself’. If this is the case, then the whole of human consciousness must be built on these illusory foundations. So the pre-linguistic and post-linguistic worlds are as fictitious as each other, and all discourses have their origin in illusion and misrecognition, and so does consciousness. So even if Lacan’s theories were true, they would not demonstrate that extra-linguistic reality did not exist.
Furthermore, the entire significance of the mirror stage turns on the dichotomy of the terrifying fragmentariness experienced by the infant and the satisfying unity of the image in the mirror. But the reflection that infants perceive in the mirror is usually partial, fragmentary in that the face and upper body are often the only parts of the body to be Difference and Undecidability 37 observed. Furthermore, the average infant often fleetingly catches sight of parts of its body other than in the arms of its mother in the mirror.
It appears that, in ordinary experience, presence and self-presence are matters of degree. Presence for Husserl and Derrida is an all-or-nothing affair: for these thinkers, to say that one is present to a degree to one’s environment is akin to stating that one is pregnant to a degree. Derrida operates at a confusion of levels: between metaphysical absolutes and the everyday sense of words, the experiences of daily life. 76 26 Experiencing the Postmetaphysical Self Quentin Kraft agrees that this position offers more than a critique of presence, amounting to a denial of the possibility of presence at all.
Experiencing the Postmetaphysical Self: Between Hermeneutics and Deconstruction by Fionola Meredith
by Donald
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