By Didier Franck
ISBN-10: 1441175237
ISBN-13: 9781441175236
Flesh and Body, initially published in French in 1981, is a pioneering learn that gives either an in depth interpreting of Husserl's phenomenology of courting among flesh and physique in addition to Didier Franck's personal hugely unique account of flesh.
Husserl's paintings at the physique prompted many phenomenologists, together with Merleau-Ponty, Ricoeur, Henry, and Levinas, to call quite a few. yet his paintings was once usually misunderstood. Franck therefore courses the reader rigorously via Husserl's multi-layered and intricate observations in regards to the notions of at the flesh and the physique. Franck exhibits that the flesh isn't completely one's personal, as a substitute it really is continuously positioned in terms of a previous alterity, largely the opposite ego. This publication is hence an important contribution to present debates over the subjects of embodiment, temporality and intersubjectivity.
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Additional resources for Flesh and Body: On the Phenomenology of Husserl
Example text
The constitution of the object, that is to say formal ontology, is the basis for the hierarchy of the levels of the a priori; it is thus the basis for material and regional ontologies. But constitutive analysis does not only take real or ideal objects as its guide; it also examines the ‘purely subjective objects’ that are immanent lived experiences – in which transcendent objects, real and ideal ones, are constituted – as objects of internal time consciousness. Constitution thus extends as far as the auto-constitution of the ego, and constitutive syntheses define the field of all transcendental phenomenology.
Perhaps, but this claim cannot be made without having first, in the context of pure egology, having retraced the constitution of my flesh as one body among other bodies. This would force us to abandon solipsism at a stage of the journey that still requires it. (4) We will set aside this question and later return to it at length. But, for the moment, let’s assume that my flesh is also a body. Does not the unity of adumbrations, the unity of the thing, depend on the unity of my flesh even before it depends on a temporal 40 FLESH AND BODY synthesis?
The adumbration is not a sensible appearance referring to an intelligible in-itself that God, as a subject of absolutely perfect knowledge, would be able to perceive. Such a conception is absurd in that it neglects the essential difference between immanence and transcendence and bypasses the horizon structure. The adumbration gives the thing to me in its incarnate ipseity, and the unity of the thing is based phenomenologically on the agreement of the adumbrations. That is to say that it is based on a synthesis of identification whose fundamental form Flesh and Body in Perception 39 is internal time consciousness.
Flesh and Body: On the Phenomenology of Husserl by Didier Franck
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