Download Forms in the Abyss: A Philosophical Bridge Between Sartre by Steve Martinot PDF

By Steve Martinot

ISBN-10: 1592134394

ISBN-13: 9781592134397

ISBN-10: 1592134408

ISBN-13: 9781592134403

"Forms within the Abyss" is a gently written, complicated ebook that seeks to actually reconcile and "bridge" the paintings of Sartre and Derrida. Steve Martinot argues that Sartre set out an important set of moral precepts for dwelling in - and of - the realm, and Derrida threw into query the method through which you will see that a very moral approach to life. by way of demonstrating that there's a bridge among those thinkers, and that you possibly can use the serious instruments supplied via Derrida to reach at Sartre's conclusions approximately ethics, Martinot contributes a brand new frame of mind approximately serious and social idea, or even extra importantly, provides a brand new moral and political central to post-modern concept that many critics have usually discovered lacking within the works of individuals like Derrida. A groundbreaking attempt to discover the "common language" among of an important philosophical thinkers of the 20 th century, "Forms within the Abyss" offers to be essentially the most major contribution to our serious realizing of western idea in fresh reminiscence.

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Additional resources for Forms in the Abyss: A Philosophical Bridge Between Sartre and Derrida

Sample text

An object is both individuated against its background (context), as not that background, and made a presence to consciousness without distance as other, as not consciousness. Or, as Sartre puts it in his famous doubly negative expression, consciousness (being-for-itself) "is what it is not and is not what it is" (BN, 63). Néantisation is the term Sartre uses for this double negativity, for the mode whereby consciousness is already the "nothinging" of its object and itself. By a double movement of nihilation (néantisation) [one] nihilates (néantise) the thing in relation to [one]self...

Intentionality exists only because an intentional object has already been distinguished; that is, difference has already served to distinguish it. No originary difference can be given or conceived; no cause for difference can be assigned. Yet to speak of effects without causes destroys the notion of effect. Our language has no name for such a différance. But we 'already know' that if it is unnamable, this is not simply provisional; it is not because our language has still not found or received this name, or because we would have to look for it in another language It is because there is no name for this.

Discursive context both resides in a text's self-contextualization and is displaced from immanence through the text's discursive self-presentation. A text is polyvalent both internally as a system of signs and externally as a sign among signs. Hence, all readings of a text differ; no reading can ever be the reading. There will be a discoverable "truth" of meaning and reference in any text, but it will be contingent upon the reading given it. A formal logic becomes problematic once the terms of its propositions can no longer be pinned down unequivocally.

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Forms in the Abyss: A Philosophical Bridge Between Sartre and Derrida by Steve Martinot


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