By Susan J. Tracy
ISBN-10: 0870239686
ISBN-13: 9780870239687
This booklet explores the way literature can be utilized to enhance social strength. via rigorous readings of a chain of antebellum plantation novels, Susan J. Tracy indicates how the narrative suggestions hired by means of proslavery Southern writers served to justify and perpetuate the oppression of ladies, blacks, and bad whites. Tracy specializes in the old romances of six authors: George Tucker, James Ewell Heath, William Alexander Caruthers, John Pendleton Kennedy, Nathaniel Beverley Tucker, and William Gilmore Simms. utilizing adaptations on a routine plot - during which a tender planter/hero rescues a planter's daughter from an "enemy" of her category - every one of those novelists bolstered an idealized imaginative and prescient of a Southern civilization in line with male superiority, white supremacy, and sophistication inequality. it's a international within which white males are represented because the usual leaders of dependable and established girls, thankful and docile slaves, and inferior bad whites. based on Tracy, the interweaving of those subject matters finds the level to which the Southern safety of slavery within the years major as much as the Civil conflict used to be an issue not just approximately race family members yet approximately gender and sophistication family members to boot.
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Extra info for In the master's eye: representations of women, Blacks, and poor whites in antebellum Southern literature
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I would like to thank those friends who have never stinted in supplying love, laughter, and ice cream: Liz Aaronsohn, P. Roberts Bailey, Sarah Boy, Marcia Carlisle, Alice Dembner, Julia Demmin, Deborah Gaines, Pat Griffen, Mary Ann Jennings, Deirdre Scott, Eileen Stewart, Peggy Anderson and Andrea Wright, Merle Bruno and Peter Vincent, Dick Lipez and Joe Wheaton, Leslie Mason and David Kerr, Betty Mitchell and Mark Gerstein, Philip and Carol Rosen, Leighton Whitaker, the Common Womon Softball Team.
27 In contrast, planter relations with poor whites were very different. Because the poor white male implicitly shared the planter's racial and gender power, planters had a more difficult time rationalizing their domination of him. Thus, on some level the poor white male was more threatening to the planter male than women and blacks, contained as they were on the plantation. " Paradoxically, as Edmund Morgan has noted, it was based on the existence of slavery. A freeman was someone who didn't work for any other man.
In times of crisis, like the Revolution, they might emerge from their private households to organize product boycotts or knit socks for the troops or even to petition Congress for a redress of grievances, but they of course could not vote or, worse, stand for political office. "10 Societal chaos would result were women to be political. 11 Dominating their fears, at one end of the spectrum stood the intellectual Amazon, the woman who competed with men in the classroom, in the marketplace, and in the political arena, allegedly against her nature and to the detriment of her family.
In the master's eye: representations of women, Blacks, and poor whites in antebellum Southern literature by Susan J. Tracy
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