By Abdul Aziz Kamel
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Extra info for Islam and the Race Question
Sample text
Practice and perseverance were therefore essential to enable these mora,l attitudes to take root in human society. In matters of authority Islamic scholars have discussed the qualities required in a caliph who would govern the affairs of the Moslems. They were: learning, justice, competence, and sound senses and organs -since these affect both a man’s judgement and his actions; opinions differed,however, regarding the fifth condition, which was that he had to be related to the tribe of Quraish.
Ibn-Hazm goes on to ask what difference there is between fighting which is permitted, when a m a n strive to save himself from dying of thirst, and that which is prohibited, 60 when he tries to save himself from dying of hunger and misfortune. That is contrary to the Koran, established precedent, the general consent and the principle of analogy. For Ibn-Nazm,justice and human brotherhood are a vital necessity,and discrimination is one of the elements of injustice that can lead to sudden wars and the boiling over of resentment.
They were: learning, justice, competence, and sound senses and organs -since these affect both a man’s judgement and his actions; opinions differed,however, regarding the fifth condition, which was that he had to be related to the tribe of Quraish. This last condition rested on a unanimous agreement reached by the Companions at a meeting which took place on the day following the Prophet’sdeath. ’ At this stage, ‘Umar ibn-al-Khattlb said to the Helpers: ‘ByGod, the Arabs will not accept that you should become rulers or eminent over them’, and Abii Bakr said: ‘The Arabs will not submit save to this tribe of Quraish’,and the upshot of it all was that Abii Bakr was installed as the Prophet’s successor.
Islam and the Race Question by Abdul Aziz Kamel
by Charles
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