By Bruce Kapferer
ISBN-10: 0874745667
ISBN-13: 9780874745665
The civil conflict in Sri Lanka and the half that nationalism looked as if it would play in it encouraged the writing of this booklet a few twenty-three years in the past. The argument used to be constructed via a comparative research of nationalism in Sri Lanka with the author's local Australia. on the time this constituted an cutting edge method of comparability in anthropology, in addition to to nationalism and its percentages. It was once now not in accordance with changes yet at the approach within which views from in the nationalisms, whilst visible side-by-side, may current an knowing in their implication in generating the violence of struggle, racism, and social exclusion. The e-book has misplaced none of its significance and urgency as confirmed by means of the chapters within the Appendix, written via most sensible students operating in Sri Lanka and in Australia. those contributions collect new fabric and seriously discover the book's subject matters and their persevered relevance to a number of the trajectories in nationalist techniques because the first e-book of the book.
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Additional resources for Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka and Australia (Smithsonian Series in Ethnographic Inquiry)
Example text
Not only were Tamil civilians killed in response but Tamil kovils (Hindu temples) in Anuradhapura were destroyed and their incumbent priests killed. The centrality of the Vijaya and Dutugemunu legends in political discourse is nowhere more evident than in the fury of propaganda. Thus a widely circulated pamphlet, entitled "Eelam—the Truth" (Eelam is the Tamil name for Sri Lanka), attacking the manifesto of the Tamil inde pendence organization, the Tamil United Liberation Front, has this to say: They have disrupted families and severed friends.
It is through attention to nationalist traditions and to the practices of everyday life that I search for the potency of nationalism. This potency is not in the individual psychology of persons independent of the world in which they are embedded. The potency of nationalism and the psychology with which it resonates is there in the world that extends around the person, a world in which the person is constituted in the deepest recesses of his or her being. I am interested in the passions of nationalism, on which my focus upon ontology has direct bearing.
Legends, History, Political Rhetoric, and Scholarship The Vijaya and Dutugemunu legends recorded in the great Sinhalese chronicle, the Mahavamsa, are among the most common themes of political rhetoric of modern Sri Lanka. T h e Vijaya story is the myth of origin of the Sinhalese people. It tells of an unruly prince, the eldest son of twins, themselves the offspring of a union between a lion and the errant and wandering daughter of the King of Vanga, in India. Vijaya, because of his unruly and destructive behavior, is banished from India by his father, Sihabahu (lion-arm).
Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka and Australia (Smithsonian Series in Ethnographic Inquiry) by Bruce Kapferer
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