By Sarah H. Jacoby
ISBN-10: 0231519532
ISBN-13: 9780231519533
Love and Liberation reads the autobiographical and biographical writings of 1 of the few Tibetan Buddhist girls to list the tale of her existence. Sera Khandro Künzang Dekyong Chönyi Wangmo (also known as Dewé Dorjé, 1892-1940) was once outstanding not just for reaching non secular mastery as a Tibetan Buddhist visionary and guru to many lamas, monastics, and laity within the Golok zone of jap Tibet, but additionally for her candor. This e-book listens to Sera Khandro's conversations with land deities, dakinis, bodhisattvas, lamas, and fellow spiritual group participants whose voices interweave together with her personal to relate what's a narrative of either love among Sera Khandro and her guru, Drimé Özer, and religious liberation.
Sarah H. Jacoby's research makes a speciality of the prestige of the feminine physique in Sera Khandro's texts, the advantage of celibacy as opposed to the expediency of sexuality for spiritual reasons, and the variation among profane lust and sacred love among female and male tantric companions. Her findings upload new dimensions to our realizing of Tibetan Buddhist consort practices, complicating commonplace scriptural shows of male topic and feminine aide. Sera Khandro depicts herself and Drimé Özer as inseparable embodiments of perception and process that jointly shape the Vajrayana Buddhist imaginative and prescient of whole buddhahood. by way of advancing this complementary sacred partnership, Sera Khandro carved a spot for herself as a feminine virtuoso within the male-dominated sphere of early twentieth-century Tibetan faith.
Read or Download Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro PDF
Best women's studies books
Cut of the Real: Subjectivity in Poststructuralist Philosophy
Following François Laruelle's nonstandard philosophy and the paintings of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, Katerina Kolozova reclaims the relevance of different types often rendered "unthinkable" through postmodern feminist philosophies, comparable to "the real," "the one," "the limit," and "finality," significantly repositioning poststructuralist feminist philosophy and gender/queer reports.
What Do Women Want?: Essays by Erica Jong
Erica Jong's ideas of writing are "never reduce funny" and "keep the pages turning. " And Jong supplies in those twenty-six essays, coupling frank and risqué tales approximately her personal existence with provocative items on her ardour for politics, literature, Italy, and-yes-sex. initially released in 1998, this up-to-date variation beneficial properties 4 new essays.
Isabel Rules: Constructing Queenship, Wielding Power
As queen of Spain, Isabel I of Castile (known to heritage as Isabella the Catholic, 1474-1504) oversaw the production of Europe's first countryside and laid the rules for its emergence because the greatest empire the West has ever known-nearly a century sooner than the higher recognized and extra commonly studied Elizabeth I of britain.
Women of courage: inspiring stories from the women who lived them
In ladies of braveness greater than forty girls inform intimate stories of bravery that extend the definition of braveness. by means of writing concerning the occasions of their lives once they were such a lot in melancholy, and revealing the internal assets that helped them continue to exist, those robust girls encourage readers to acknowledge their very own acts of braveness.
Additional info for Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro
Example text
But if we restrict our notion of sanctity to one that is nontheological, then it is much less clear that P3 is reasonable. 9 Surely this does not seem to follow in the case of the redwood. A person who holds the tree to be sacred would think, for example, that vandalizing a redwood tree is reprehensible in a way that vandalizing an ordinary tree is not. He would think that we are bound to make sacrifices to protect such a tree that we would not be bound to make to protect an ordinary tree. But he would not have to think that we are permitted to kill the tree only under the sorts of extreme circumstances that would justify killing individuals like you and me.
I have already registered my doubts about the plausibility of such an approach to moral argument in general. But even if such an approach could be sustained at a theoretical level, it would be a serious mistake for defenders of abortion to rely upon it in practice. A defense of abortion that proceeds on methodological terms that the critic of abortion rejects leaves the debate at a standstill. It reenforces the impression that the controversy over abortion arises from a simple clash of incommensurable viewpoints.
I will argue that none of the arguments for the conception criterion that have thus far been proposed is satisfactory, and that this can be shown on terms that critics of abortion can and do accept. Some of the arguments that have been proposed in favor of the conception criterion, particularly some of the arguments treated relatively early in this chapter, are not especially powerful, and I devote relatively little space to responding to them. But it would be a serious mistake to dismiss the conception criterion itself merely because some of the most commonly heard arguments in its favor are somewhat weak.
Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro by Sarah H. Jacoby
by Kenneth
4.4