By Scott L. Newstok
ISBN-10: 0230594786
ISBN-13: 9780230594784
ISBN-10: 1349301124
ISBN-13: 9781349301126
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Additional resources for Quoting Death in Early Modern England: The Poetics of Epitaphs Beyond the Tomb
Sample text
The Reformation and the subsequent decline in the Church’s authority stands as an early stage of the modern system of symbolic exchanges that Pierre Bourdieu critiques so thoroughly. Whereas religious ceremonies and rituals had previously held a monopoly over “perpetuity,” other groups were now interested, in the original sense, in this status. Understandably so: as Bourdieu notes, “Death, from the point of view of groups, is only an accident”; moreover, it does not affect the existence of the group or the function in which it is realized: dignitas non moriturr .
If there indeed is a comparatively sudden proliferation of epitaphs in the latter part of the 1500s, the question that remains to be asked is why: why at all, and why at this time? 17 Yet these responses remain largely epitaphenomenal, as it were, resulting primarily from the (inevitably difficult to articulate) source of most sixteenth-century developments, the Protestant Reformation. It is fair to say that the Reformation in England can be characterized by the almost total demolition of the primary institutions that had been dedicated to perpetuating the dead.
Their clearly stated intentions to take care to preserve historical documentation sometimes become entangled with a residual medieval notion of moral rather than factual veracity. What underpins all of these insertions is the conviction that there is a mode of justice in memorialization, a justice that can contradict shifting standards of verification. g. Mennes’ multiple editions of Witt’s Recreations), even as figures like William Camden and John Weever attempt to reconstruct lost or defaced epitaphs in their monumental volumes.
Quoting Death in Early Modern England: The Poetics of Epitaphs Beyond the Tomb by Scott L. Newstok
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