By Neil Levy
ISBN-10: 1851682902
ISBN-13: 9781851682904
Combining info with an unique sort, this concise consultant to the lifestyles and paintings of the nice thinker Jean-Paul Sartre focuses uniquely on his existence as an entire, no longer easily on his theories of existentialism.
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Its best-known statement is probably in David Hume’s A Treatise of Human Nature (Oxford: Clarendon Press, 1967; originally published in 1739). L. Mackie’s Problems from Locke (Oxford: Clarendon Press, 1976). Heidegger’s arguments for the priority of the lived world over the objective are elaborated in Being and Time, trans. John Macquarrie and Edward Robinson (Oxford: Basil Blackwell, 1962). Being and Time is, however, a dense and difficult work. Perhaps the best guide to the sections that concern us is Hubert L.
When I am working with hammer and nails, for example, the hammer does not exist for me first as an object in the world, which I only subsequently utilize as an instrument. On the contrary, it exists for me first and foremost as the means whereby I engage in my project. When I am immersed in the ordinary activities of life, Heidegger claims, things are ordinarily revealed to me as equipment, as tools. The choice of the hammer as an example is thus no accident; for Heidegger its being is paradigmatic of the way in which the objects that surround me are normally revealed to me.
I do not wish to claim that the experience that Roquentin undergoes in the municipal park in Bouville is literally impossible. In fact, such experiences may indeed occur. But if Sartre the phenomenologist – as opposed to Sartre the novelist – is right that we live in an irreducibly meaningful world, then the experience cannot have the significance that he seems to attribute to it. Roquentin, and implicitly Sartre himself, seems to take the experience as revealing our true position in the universe.
Sartre by Neil Levy
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