By Mary Ann Gardell (auth.), Earl E. Shelp (eds.)
ISBN-10: 1556080166
ISBN-13: 9781556080166
ISBN-10: 940153943X
ISBN-13: 9789401539432
It will be pointless to a few to put up a textual content on sexuality in 1986 because the well known press speaks of the sexual revolution as though it have been over and was once probably a mistake. a few humans represent society as too sexually obsessed, and there's an undercurrent of wish for a go back to a supposedly easier and happier time whilst intercourse was once now not overtly dis stubborn, displayed, taught or perhaps, presumedly, meditated. certainly, we're experiencing anything of a backlash opposed to open sexuality and sexual liberation. for instance, in the course of the '60s and '70s tolerance of gay people and homosexuality elevated. Of overdue there was a conservative backlash opposed to gay-rights legislation. sexual activity sooner than marriage, which were thought of fit and sturdy, has been, of overdue, characterised as promiscuous. actually, numer ous articles have seemed concerning the starting to be acclaim for sexual abstinence. there's a renewed vigour within the struggle opposed to intercourse schooling within the colleges, and an 'anti-pornography' conflict being waged by means of these at the correct and people at the left who manage less than the guise of such helpful pursuits as deterring baby abuse and rape, yet who're primarily uncomfortable with various expressions of sexuality. One may wish that such developments, and the lack of information approximately intercourse and sexuality that they replicate, wouldn't contact doctors. That Dr.
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Additional info for Sexuality and Medicine: Volume II: Ethical Viewpoints in Transition
Example text
However, I think it would be a mistake to conclude here that an individual decision not to reproduce is morally wrong or even not, morally speaking, private. It would only be in very unusual circumstances that a decision not to reproduce would be, or would significantly contribute to, a decision to end the human enterprise.
Normally, in medical decisions we assume that the stake that the patient has in the result of the decision is so much greater than that of anyone else who might be affected that it is appropriate to leave the decision entirely up to the patient, within the limits of technical feasibilities set by the physician. Some of the exceptions to this policy occur with contagious diseases, organ transplants, and use of scarce technology in the form of machines such as kidney dialysis machines. In these cases, issues of justice (in distributing scarce technology) or of the significant interests of others counterbalance concern for the autonomy of the patient.
Moreover, St. Thomas may be seen to have developed a theory of love within which sexual. union may be an aid to interpersonal love (Summa Theologiae II-II, 26, 11, [23], p. 256). Whether St. Thomas actually breaks with St. Augustine's theory of procreative sex and fully justifies marital intercourse as an expression of the good of fidelity is an issue that receives attention long past the thirteenth century ([10], pp. 9-11). Fifteenth through eighteenth century reflections call into question traditional presumptions regarding the character of sexuality.
Sexuality and Medicine: Volume II: Ethical Viewpoints in Transition by Mary Ann Gardell (auth.), Earl E. Shelp (eds.)
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