By Victor Xiong
ISBN-10: 0892641371
ISBN-13: 9780892641376
Chang'an used to be an important urban in early imperial China, but this can be the 1st accomplished learn of the Sui-Tang capital within the English language. Following a historical past cartoon of the sooner Han dynasty Chang'an and an research of the canonical and geomantic bases of the format of the Sui-Tang capital, this quantity specializes in the basic parts of the city--its palaces, principal and native administrative quarters, ritual facilities, marketplaces, residential wards, and monasteries. in keeping with cautious textual and archaeological learn, this quantity supplies a feeling of why Sui-Tang Chang'an was once thought of the main fantastic city of its age.Victor C. Xiong is affiliate Professor of Asian heritage and Chair of East Asian reports, Western Michigan college. He has written numerous articles at the city, cultural, and socioeconomic background of early imperial China, with designated concentrate on the Sui-Tang interval.
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Additional resources for Sui-Tang Chang'an: A Study in the Urban History of Late Medieval China (Michigan Monographs in Chinese Studies)
Example text
54 After the fall of the Jin capital Luoyang, remnants of the Jin court focused their attention on the prince of Qin, Sima Ye ~ ,~JB, as a possible successor to the throne. The Chang'an area was his home territory and following Huaidi's death in captivity in 313, Sima Ye was inaugurated as the new sovereign (Mindi ~1W, r. 313-316) of Jin. He held court in Chang'an until his capitulation to the Xiongnu in 316, which marked the close of the Western Jin dynasty. Chang'an was then reduced to a ghost town with fewer than a hundred households.
13 Wang 1980, 7-8. 507. 181. 30. \IS 117 The Tuoba m royal house of the Northern Wei was renamed Yuan in 496 (Taihe as part of his effort to sinit)r the Xianbei ethnic group. 4393. 36-37. Chinese history records four major attempts to overhaul state institutions according to the Western Zhou system recorded in the Zhou Ii: those of Wang Mang (Xin 118 25 With the accession ofYuwen Iue ~:>CJf (Duke of Zhou mI0, Xiaomindi ~~, r. 557) as King of Heaven, the Zhou dynasty (known in history as Northern Zhou ~tffl)) replaced the Western Wei in Chang'an.
R. 560-578), who clearly favored Confucianism. , r. 578-579) lifted the ban on Buddhism and Daoism, probably under the influence of Chief Minister Yang Jian ~~ (the future Sui Wendi, founder of the Sui dynasty), who had kept his Buddhist faith during those turbulent years. 132 However, the Buddhist community of Chang'an had already lost a number of eminent Buddhists, some of whom had fled south. 133 With the founding of the Western Wei in 535, Chang'an experienced a second renaissance that climaxed in the Northern Zhou dynasty.
Sui-Tang Chang'an: A Study in the Urban History of Late Medieval China (Michigan Monographs in Chinese Studies) by Victor Xiong
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