By Ziad W. Munson
ISBN-10: 0226551202
ISBN-13: 9780226551203
How do humans turn into activists for motives they care deeply approximately? many of us with related backgrounds, for example, fervently think that abortion could be unlawful, yet just some of them subscribe to the pro-life move. via delving into the lives and ideology of activists and nonactivists alike, Ziad W. Munson is ready to lucidly study the variations among them.Through huge interviews and distinctive reviews of pro-life organisations around the kingdom, Munson makes the startling discovery that many activists meet up ahead of they enhance powerful ideals approximately abortion—in truth, a few are even pro-choice ahead of their mobilization. for this reason, Munson concludes, dedication to a topic is usually a final result instead of a explanation for activism.The Making of Pro-life Activists offers a compelling new version of ways humans turn into activists whereas additionally supplying a penetrating research of the advanced courting among faith, politics, and the pro-life move. coverage makers, activists on each side of the problem, and a person trying to know how social events take form will locate this ebook crucial.
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Extra info for The Making of Pro-life Activists: How Social Movement Mobilization Works (Morality and Society Series)
Example text
Successful consensus mobilization generates a pool of potential supporters, people who sympathize with the movement, and are willing to support it one way or another but are not necessarily prepared to participate in every kind of collective action. Successful action mobilization in its turn converts large proportions of those sympathizers into participants in specific movement activities. (1997, 7) Here Klandermans makes an analytic division: movements must fi rst generate sympathetic beliefs—consensus mobilization; only after such sympathetic beliefs are generated can people be mobilized to act on those beliefs.
And I think people are dying that are innocent. And if one innocent life is being lost, I just can’t go for it. ” Pro-life activists’ moral universe is not easily mapped onto the standard conservative–liberal continuum or onto any existing categories of attitudes toward social and moral issues. As a result, it is difficult to account for activism on the basis of such preexisting beliefs. 7 The problem is reflected in one study on abortion attitudes in which the authors conclude that “results indicated that the strongest influences on abortion attitude stemmed from belief that life begins at conception” (Tamney, Johnson, and Burton 1992, 32).
Her trajectory into the movement began more by accident than by conscious design or recruitment. She initially chose a much different avenue for volunteerism—as a probation officer—and in the course of that work, she stumbled across a pro-life organization. It was only then that her pro-life beliefs began to develop. Her initial motivation for involvement was to improve her skills for probation work, not to learn about abortion. Ultimately it was an organization and a relationship in which Ruth was already involved—the probation agency and the professional probation officer with whom she worked there—that connected her with Birthright and the pro-life movement, not preestablished beliefs about the issue.
The Making of Pro-life Activists: How Social Movement Mobilization Works (Morality and Society Series) by Ziad W. Munson
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