By Ahmet Evin, Geoffrey R. Denton
ISBN-10: 3810006467
ISBN-13: 9783810006462
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Yet, although the Franciscans had permission to remain and the Bosnians were allowed to practise their religion, the number of friars declined and thousands of peasants, fearful of Muslim rule, emigrated to Habsburg territory. This depopulation enabled Turks and Serbs to settle the abandoned land and so to change considerably the religious profile of Bosnia. 6 A number of Catholic prisoners were taken from Bosnia and northern Albania and brought to Istanbul as slaves. One of these was Andreas of Chios, who was accused before the Turkish authorities of having once been a Muslim.
Bartolomeo had become archbishop of Nakhichevan in 1344 because of the strong growth of the Unitors and the congregations they served, then numbering 15,000 people. During Selim's war with Shah Ismail, Catholic Armenians, caught in the middle, suffered severe losses. 2 The depredations caused by the constant warfare on Armenian soil had also affected the catholicos of Echmiadzin. In 1547 Catholicos Stefon V of Salamas resigned in desperation over the harsh treatment of his people by Muslim rulers.
A week later the French consul at Alexandria came to Cairo to bargain for their release, but it was too late. 37 30 After the conquest of Constantinople By the end of Siileyman's reign, the Catholics inside Ottoman boundaries enjoyed relative freedom and stability in the practice of their religion. Although the Ottoman sultans, from Mehmet II to Siileyman, could have closed the capital's churches and expelled the Catholic population at a moment's notice, they did not. Toleration continued even in the face of difficult and prolonged conflicts with Western Catholic powers and almost constant papal calls for a crusade.
Turkey and the European community by Ahmet Evin, Geoffrey R. Denton
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