By Fatima Sbaity Kassem
ISBN-10: 1137333219
ISBN-13: 9781137333216
ISBN-10: 1349462101
ISBN-13: 9781349462100
Exploring the interlinkages of political events, religiosity, and women's management and nominations to public place of work, this booklet argues that as celebration religiosity raises, women's possibilities of assuming management positions fall. Combining qualitative and quantitative equipment, it advances a brand new thought of social gathering edition in religiosity.
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Extra resources for Party Politics, Religion, and Women’s Leadership: Lebanon in Comparative Perspective
Sample text
In fact, the performance of some Arab and non-Arab Muslim-majority countries on a number of indicators of democracy and women’s rights and public office representation has been a subject of interest to scholars who have sought explanations of these comparative outcomes. org]). Toward a Theory of Party Religiosity 19 This suggests three conclusions. First, Islam by itself does not seem to be a bar to near-average female parliamentary representation in some Arab and non-Arab Muslim-majority countries.
1 The Cross-National Dataset The theory of party religiosity and women’s leadership is tested on 330 relevant parties of varying religiosities in a nonrandom sample of 26 electorally competitive developing and developed countries (14 percent of the universe) of dominant Muslim, Christian, and Jewish A Traveling Theory of Party Religiosity 43 populations. These include 13 Arab, 7 non-Arab Muslim-majority, 5 European countries, and Israel. Relevant parties are those occupying at least 1 percent of seats in the current parliament at the time of data collection.
The comparative review required the compilation of an original dataset covering women’s leadership in 330 parties across 26 countries. This statistical exercise focuses on party religiosity as an explanatory variable for variations in women’s leadership across 330 parties in 13 Arab and 7 non-Arab Muslim-majority countries, 5 European countries with Christian democratic parties, and Israel. It may seem absurd to compare women across 34 Party Politics, Religion, and Women’s Leadership three different regions in Asia, Africa, and Europe, of multifaiths and multicultures, especially because women should not be essentialized.
Party Politics, Religion, and Women’s Leadership: Lebanon in Comparative Perspective by Fatima Sbaity Kassem
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