By Timothy A. Byrnes, Peter J. Katzenstein
ISBN-10: 0511161875
ISBN-13: 9780511161872
ISBN-10: 0521859263
ISBN-13: 9780521859264
With political controversies raging over matters equivalent to the donning of headscarves in colleges and the point out of Christianity within the ecu structure, spiritual matters are of turning out to be significance in eu politics. during this quantity, Byrnes and Katzenstein learn the impression that growth to international locations with various and superior spiritual traditions could have at the ecu as a complete, and specifically on its homogeneity and assumed secular nature. searching through the lens of the transnational non secular groups of Catholicism, Orthodoxy and Islam, they argue that non secular elements are obstacles instead of stepping stones towards the extra integration of Europe. All 3 spiritual traditions are advancing notions of ecu identification and eu union that range considerably from how the eu integration method is usually understood via political leaders and students. This quantity makes a tremendous addition to the fields of ecu politics, political sociology, and the sociology of faith.
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Example text
Various analytical perspectives on European integration alert us to the fact that the political process by which this objective has been sought has not changed over time. Legal Europeanization is a problematic process by which a secular Europe seeks to mold its constituent parts. Legal Europeanization is illustrated clearly in the body of law, the acquis communautaire, that the European polity has created since 1957 (Iankova and Katzenstein, 2003). The acquis is the result of legislative decisions, legal rulings, and political practices.
In the hope of moving gradually to a partial denationalization of content, the European Parliament and the Commission sought to subsidize multinational co-productions. This policy also failed because of lack of support by member states. Instead EU policy was reduced to boosting domestic output and subsidizing circulation of audiovisual material throughout the Community. The EU’s audiovisual policy encapsulates the failure of its cultural policy: it facilitated a horizontal exchange of information that is compatible with existing national and local identities.
This occurs when state elites interact in European institutions. European elites can adopt multiple roles in institutional settings where social and political pressures are absent, augmenting their national role conceptions with European ones (Trondal, 2001; Chayes and Chayes, 1995). Jeffrey Checkel (2003: 6–7) reviews in a recent paper the scholarship that has explored the socializing effects of numerous meetings over long periods in European institutions, particularly when those meetings promote deliberation and collective puzzling through complicated issues.
Religion in an Expanding Europe by Timothy A. Byrnes, Peter J. Katzenstein
by Anthony
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