By John R. Yeatts
ISBN-10: 0836192087
ISBN-13: 9780836192087
The message of Revelation speaks to Christians for life, and traditionally has specifically inspired persecuted teams. at the present time Christians in lots of elements of the realm also are at competition to the worldview of the time. Revelation supplies power to those that are oppressed, and John R. Yeatts' remark attends to issues of martyrdom, pain, carrier on the earth, desire, the triumph of Christ, and the position of the church in bearing witness to the effective Christ. The observation contains transparent biblical remark, relationships among a variety of parts of Scripture, and purposes drawn from the Anabaptist culture and the bigger Christian neighborhood. 304 Pages.
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Its use here emphasizes the gathered worshiping community in the heavenly sanctuary (Fekkes, 1994:42). As John entered the visionary state, he heard a loud voice like a trumpet (see TLC on ch. 8, The Trumpets). The word translated “like” (h¥s) is used fifty-six times in Revelation. What John has seen is beyond the description of normal speech, so he has to use similes. This further supports the contention that Revelation contains symbolic material that cannot be described directly but only by simile and analogy.
1:10), “the first and the last” (Isa. 44:6; 48:12), the “voice like the sound of mighty waters” (Ezek. 43:2), the “face like the sun” (Num. 6:25), and “the alpha and the omega” (1:8). Taken together, these titles present the most exalted picture of Christ found in the Bible. Moreover, Beasley-Murray says that in Revelation “Christ is presented 48 Revelation 1:1-20 as the mediator of creation (3:14), as he is of redemption (ch. 5) and of the final kingdom (19:11-16)” (1974:24). Thus, Christ is central to the major activity of God in the world.
The designation of Sunday as the Lord’s day first came into use in Asia, based on the concept of the Emperor’s day. Deissmann indicates that “the lord’s” was used to describe what was the property of the Caesar— ”the lord’s treasury,” “the lord’s service,” and “the lord’s finances” (1901:217-18). By the end of the first century, Christians called Sunday the Lord’s day. 1). 96). In the early second century, Ignatius affirmed that Christians were “no longer living for the Sabbath, but for the Lord’s Day” (Magn.
Revelation by John R. Yeatts
by John
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