By Masudul Alam Choudhury
ISBN-10: 0312177402
ISBN-13: 9780312177409
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Example text
Finally, out of these systemic interactions arises systemic integration. What we then have is a world view premised on a uniquely and universally coordinated and applicable interactive-integrative knowledge-based system. In its evolution, Dualism, Perception and World View 21 knowledge as a conscious realisation of the systemic unification epistemology plays the most fundamental part in unravelling reality and applying it to ever higher domains of perfection. The transformation of systems by producing knowledge from knowledge makes this the permanently endogenous essence of the interativeintegrative knowledge-based world view.
The answer is negative if the primordial condition of knowledge for regeneration of the socioscientific order is being sought, for otherwise it would legitimate the perceptual and pluralistic process. This is a logical impossibility for unification epistemology. However, manifestation of the contradictory nature of perceptions and plurality in the formation of unified knowledge can lead to the termination of this evolutionary chain of cause and effect. The new chain to engender is one defined by unification epistemology.
It can be seen that if either of the gs is zero the total relation /must be zero too. Furthermore increasing the value of/would necessitate increasing the value of each of the gs. Otherwise, over repeated iterations of / constancy or decreasing values of / will be experienced. This will revert the system to the pure dualistic type. Such was the case with Catholic metaphysics during the Age of Enlightenment; it is also the case with the currently sorry state of Muslim imitations of the occidental order masquerading as Islamicisation.
Study in Islamic Science and Polity by Masudul Alam Choudhury
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