By Shadia B. Drury (auth.)
ISBN-10: 140397294X
ISBN-13: 9781403972941
ISBN-10: 1403982627
ISBN-13: 9781403982629
Drury regards the political difficulties of the fashionable international to be completely Biblical. within the politics of the Twenty-first century, we discover both conceited and self-righteous civilizations confronting each other. each one is confident that it really is at the part of God, fact and justice, whereas its enemy is allied with devil, wickedness and barbarism. The language of international relations and compromise has been changed by means of the language of jihad or the fight opposed to the cosmic forces of evil. existence is radicalized; and all offerings are polarized. Politics effectively understood is eclipsed. Drury urges us to go beyond the Biblical view of the area. as a substitute, she argues in favour of a certainly liberal, secular and pluralistic knowing of politics.
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Additional info for Terror and Civilization: Christianity, Politics and the Western Psyche
Example text
King Manasseh of Judah worshiped idols, burned his own son, and shed much innocent blood (II Kings 21). Yet Bunyan was certain that his sin was much greater than all the sins of David and Manasseh put together. His reasoning was as follows. The sins of David and Manasseh were forgivable because they were sins against the Law; Jesus was the remedy for sins against the Law; he came to provide forgiveness for such sins; but there was no forgiveness for the sin against grace—the sin of repudiating Jesus as the manifestation of God’s love and grace.
Who hath ears to hear let him hear. (Matthew 13:3–9) When the disciples ask him: Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given . . Therefore speak I to them in parables: because they seeing see not; and hearing, they hear not, neither do they understand . . But blessed are your eyes, for they see: and your ears, for they hear. (Matthew 13:10–16; also Luke 8:5–15; and Mark 4:3–20) How can such an esoteric doctrine constitute happy news for all humanity?
But the seeds that fall on good ground represent those who hear and understand the word of God (Matthew 13:18–23). What is clear is that this is not a doctrine intended for humanity as a whole. It is very exclusive. On another occasion, Jesus maintains that some people are congenitally incapable of understanding or believing him because they are children of the devil. It seems that some people are of the devil and others are of God: Why do ye not understand my speech? even because ye cannot hear my word.
Terror and Civilization: Christianity, Politics and the Western Psyche by Shadia B. Drury (auth.)
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